Teachings of Eva Pierrakos' Spirit Guide

Conditions in the Spiritual Worlds
How to Begin on the Spiritual Path
Three Levels of Spiritual Laws
Knowledge must never remain Theoretical
Life as one Link in a Long Chain
Longing for God
Self-awareness and Examination
Completing Life Tasks
Hardship is self created
Willpower
Suffering and self pity
Selfish happiness
God's Love
The Path of Perfection and Purification
Fulfilling a Task with a weaker fellow human being
Disharmonious Feelings
Hell and Heaven are Within
Being and Doing: Self surrender
Happiness and Mundane Fulfillment
Causes of War
Focussing on the Other
Doubt, Faith and Outer Proof

Q&A with Eva Pierrakos' Spirit Guide

The souls in the lower spheres are supposed to suffer much pain. How is it then that Lucifer, who is the worst of all evil spirits, does not seem to suffer? Is this just?


Why is it that one feels abandoned by God, that one finds oneself without assistance from the higher spheres just when one goes through the most difficult times?


I would like to ask you, what is the difference between the Indian and the Western concepts about the continuity of life after death. Which one is right? Is it true that there is nothing after death, as the Indians say, that after repeated incarnations the soul finally returns to nothingness, that the individual personality does not survive? Or does personality and individual consciousness remain in existence in some form?


I would like to ask a question of scientific interest. A scientist friend told me that humankind has already once before reached a very high state of development, perhaps higher than what we have today. I mean this in the material and not the spiritual sense. He says that atomic energy was definitely known at that time, hundreds of thousands of years ago, when the world was destroyed in a catastrophe. Is this true?


I just read a book by Prentice Mulford which almost completely agrees with your teachings, but there is one thing which I do not completely understand. He says that one should not preoccupy oneself with the negative, especially not with one’s own faults; such preoccupation creates more negativity. It is enough to identify the negativity and leave it at that. You, however, taught us not only to confront our faults, but also to fight them. Yet in order to fight them we have to think about them every day. Here I find a contradiction between your teachings and the book.

A friend of ours who is a follower of Rudolf Steiner’s teachings said that there are not only two “kingdoms,” heaven and earth, good and evil, but three. According to this concept the earth is ruled by a being that is not Lucifer or the devil, but Ahriman, who is the ruler of matter and who is supposed to be more dangerous than Lucifer. Is this true?


I struggle with this problem again and again. If God has a Plan of Salvation for us, and if we have fallen away from God because we entered the wrong path, not the divine, why did God make His Plan of Salvation so complicated and so terribly difficult for us? I know that it is necessary for our development, but it still seems too hard.

The Path of Perfection and Purification

Each emotional reaction, thought, opinion or tendency, even the smallest personality trait, is a luminous ray which is invisible to you, but belongs very personally to each individual being. In the same way, the fixed and yet eternally moving spiritual laws, which pertain to every possibility or modality of outer or inner reaction, also create such luminous threads. Wherever your personal rays agree with those of the spiritual laws, you fulfill your life and you are in harmony and bliss. Wherever personal rays deviate from spiritual laws, you find yourself in disharmony. This causes the difficulties which you so often, and so erroneously, believe to be blows dealt to you by fate. The more you remove yourself from the roots of the difficulties by covering them up and pushing them into the unconscious, the more difficult it will be to perceive the connections and to dissolve, or pull out, the flawed roots. If you wish to be happy, you have to go to the flawed roots within yourself. This “radical” approach, this going to the roots is the path of perfection or purification, or the healing of the soul—whatever you may call it. You who seek contact with God’s world for this purpose—and without this contact purification is not possible—will receive the greatest support and guidance and everything will develop in the best way for you. You will indeed be in good hands.

To follow this path, you also need outside help and advice so that you can remove the first stones which block your way to contacting God’s world. The purpose of outside help is to make inner help possible, or, to put it another way, help must first come through outer sense perception to bring about autonomy of the inner perception or intuition. Outside help can be given by a human being who has already reached a higher level on this path, or through one of God’s spirits. But outside help is not enough—and it must not be thought to be enough; it is only an impetus, only the seed which has to ripen into fruit through your own work. You must achieve a breakthrough to your inner self.

You know very well that it is not possible to accept something, no matter how illuminating, because somebody says it is so; it is especially not possible when there are personal, inner, unconscious resistances to it. All the truths of Creation, all the spiritual laws—everything that humans are at all capable of comprehending—have to be experienced personally to become genuine inner knowledge and so be applied in a personal, productive way. Only by following such a path as this is inner knowledge and the personal use of it possible. Insight into any truth can occur only when you have established personal contact with the world of God, at least to a degree, and such contact can only come when you have achieved a breakthrough in your soul to the higher self.

Whoever asks God, “Show me the truth” and then opens himself or herself to the truth will always receive an answer. But you so often do not dare to take this step. You cover up what is most important, push it aside, and busy yourself with worries and petty concerns. You forget what is most essential. Yet the worries are trifles, superficialities, viewed from the perspective of total truth. Summon up your inner will for truth and open yourself to it! Ask God for the recognition of His truth.

If you sincerely wish to perfect yourself—and therefore first to know yourself—then, as you go on, you will receive the necessary spiritual help. It will come to you in an ever expanding way. It will alternate between outside guidance and recognitions and insights which will also serve as answers and signposts.

- Quote taken from Pathwork Guide Lecture #7 Asking for Help and Helping Others

Teachings of Eva Pierrakos' Spirit Guide

Conditions in the Spiritual Worlds
How to Begin on the Spiritual Path
Three Levels of Spiritual Laws
Knowledge must never remain Theoretical
Life as one Link in a Long Chain
Longing for God
Self-awareness and Examination
Completing Life Tasks
Hardship is self created
Willpower
Suffering and self pity
Selfish happiness
God's Love
The Path of Perfection and Purification
Fulfilling a Task with a weaker fellow human being
Disharmonious Feelings
Hell and Heaven are Within
Being and Doing: Self surrender
Happiness and Mundane Fulfillment
Causes of War
Focussing on the Other
Doubt, Faith and Outer Proof

Q&A with Eva Pierrakos' Spirit Guide

The souls in the lower spheres are supposed to suffer much pain. How is it then that Lucifer, who is the worst of all evil spirits, does not seem to suffer? Is this just?


Why is it that one feels abandoned by God, that one finds oneself without assistance from the higher spheres just when one goes through the most difficult times?


I would like to ask you, what is the difference between the Indian and the Western concepts about the continuity of life after death. Which one is right? Is it true that there is nothing after death, as the Indians say, that after repeated incarnations the soul finally returns to nothingness, that the individual personality does not survive? Or does personality and individual consciousness remain in existence in some form?


I would like to ask a question of scientific interest. A scientist friend told me that humankind has already once before reached a very high state of development, perhaps higher than what we have today. I mean this in the material and not the spiritual sense. He says that atomic energy was definitely known at that time, hundreds of thousands of years ago, when the world was destroyed in a catastrophe. Is this true?


I just read a book by Prentice Mulford which almost completely agrees with your teachings, but there is one thing which I do not completely understand. He says that one should not preoccupy oneself with the negative, especially not with one’s own faults; such preoccupation creates more negativity. It is enough to identify the negativity and leave it at that. You, however, taught us not only to confront our faults, but also to fight them. Yet in order to fight them we have to think about them every day. Here I find a contradiction between your teachings and the book.

A friend of ours who is a follower of Rudolf Steiner’s teachings said that there are not only two “kingdoms,” heaven and earth, good and evil, but three. According to this concept the earth is ruled by a being that is not Lucifer or the devil, but Ahriman, who is the ruler of matter and who is supposed to be more dangerous than Lucifer. Is this true?


I struggle with this problem again and again. If God has a Plan of Salvation for us, and if we have fallen away from God because we entered the wrong path, not the divine, why did God make His Plan of Salvation so complicated and so terribly difficult for us? I know that it is necessary for our development, but it still seems too hard.