Teachings of Eva Pierrakos' Spirit Guide

Conditions in the Spiritual Worlds
How to Begin on the Spiritual Path
Three Levels of Spiritual Laws
Knowledge must never remain Theoretical
Life as one Link in a Long Chain
Longing for God
Self-awareness and Examination
Completing Life Tasks
Hardship is self created
Willpower
Suffering and self pity
Selfish happiness
God's Love
The Path of Perfection and Purification
Fulfilling a Task with a weaker fellow human being
Disharmonious Feelings
Hell and Heaven are Within
Being and Doing: Self surrender
Happiness and Mundane Fulfillment
Causes of War
Focussing on the Other
Doubt, Faith and Outer Proof

Q&A with Eva Pierrakos' Spirit Guide

The souls in the lower spheres are supposed to suffer much pain. How is it then that Lucifer, who is the worst of all evil spirits, does not seem to suffer? Is this just?


Why is it that one feels abandoned by God, that one finds oneself without assistance from the higher spheres just when one goes through the most difficult times?


I would like to ask you, what is the difference between the Indian and the Western concepts about the continuity of life after death. Which one is right? Is it true that there is nothing after death, as the Indians say, that after repeated incarnations the soul finally returns to nothingness, that the individual personality does not survive? Or does personality and individual consciousness remain in existence in some form?


I would like to ask a question of scientific interest. A scientist friend told me that humankind has already once before reached a very high state of development, perhaps higher than what we have today. I mean this in the material and not the spiritual sense. He says that atomic energy was definitely known at that time, hundreds of thousands of years ago, when the world was destroyed in a catastrophe. Is this true?


I just read a book by Prentice Mulford which almost completely agrees with your teachings, but there is one thing which I do not completely understand. He says that one should not preoccupy oneself with the negative, especially not with one’s own faults; such preoccupation creates more negativity. It is enough to identify the negativity and leave it at that. You, however, taught us not only to confront our faults, but also to fight them. Yet in order to fight them we have to think about them every day. Here I find a contradiction between your teachings and the book.

A friend of ours who is a follower of Rudolf Steiner’s teachings said that there are not only two “kingdoms,” heaven and earth, good and evil, but three. According to this concept the earth is ruled by a being that is not Lucifer or the devil, but Ahriman, who is the ruler of matter and who is supposed to be more dangerous than Lucifer. Is this true?


I struggle with this problem again and again. If God has a Plan of Salvation for us, and if we have fallen away from God because we entered the wrong path, not the divine, why did God make His Plan of Salvation so complicated and so terribly difficult for us? I know that it is necessary for our development, but it still seems too hard.

Hell and Heaven are Within

It is generally difficult to understand the real meaning of the teaching that the Kingdom of God is within, just as Hell is within, too. You imagine that this refers to a mood and therefore to some unreal thing that cannot be grasped. People only take for real what they can see and touch; feeling states cannot be seen or touched. When we explain to you that thoughts and feelings are forms, it becomes somewhat easier for you to understand that these forms build corresponding spheres. Landscapes, surroundings, clothes, whatever it is, are in harmony or in disharmony with all the in-between gradations. This explanation, however, still may not make it clear how all this can exist within. Human beings believe that there is no space within for landscapes and spheres, and difficult as it is to explain this with words, I still want to try to lead you to further insight into spiritual states.

Just as time on earth is entirely different from its true reality in spirit, so it is with space also. Spatial dimensions like above, below, right, or left are concepts that you can grasp in your earthly habitat, but they do not exist in that way in the spiritual dimension. When human beings divest themselves of their bodies, they go inward into the spiritual worlds, because the whole universe is actually within the human being. This is a fact.

Maybe you can understand the concept if I give you an example, however insufficient: Think of opera glasses into which you look from the wrong end so that everything becomes very small. Then this little picture will be the reality according to your understanding. Now, you might pose the question how the entire universe, with its vast size, could exist in every human being. I would answer you in the following manner: Your earthly world is not the actual reality, not even in a figurative, symbolic sense; it is only a reflection, an image in a mirror, a projection of the real.

The body, which houses the spirit, brings about a separation. The moment the separating wall falls because you leave your body behind, the universe that exists in every single human being unifies—of course on condition that you have developed yourself far enough to reach the spheres where there is no longer any separation. The lower the sphere in which an entity finds itself—be it in the here-and-now or in the beyond—the more radical must be the separation.

Because of the limitations of human speech when spiritual matters are concerned, I can provide but a sketchy outline, which cannot be more than an analogy. It could, however, lead you to meditate on the idea that Heaven and Hell and all that is in-between is within you. What the teaching describes is not only an emotional state the way you people imagine it, neither is it something abstract. Everything that for you is an abstraction is concrete in spirit; everything that for you is formless, is form in spirit, form composed of higher matter. The difficulty you may first encounter in understanding that the earthly matter which you can touch is only a mirror image or reflection of the universe fully present in every single human soul, can perhaps be overcome to a certain degree by meditating on my words.

- Excerpt taken from Pathwork Guide Lecture #10 Male and Female Incarnations: Their Rhythms and Causes

Teachings of Eva Pierrakos' Spirit Guide

Conditions in the Spiritual Worlds
How to Begin on the Spiritual Path
Three Levels of Spiritual Laws
Knowledge must never remain Theoretical
Life as one Link in a Long Chain
Longing for God
Self-awareness and Examination
Completing Life Tasks
Hardship is self created
Willpower
Suffering and self pity
Selfish happiness
God's Love
The Path of Perfection and Purification
Fulfilling a Task with a weaker fellow human being
Disharmonious Feelings
Hell and Heaven are Within
Being and Doing: Self surrender
Happiness and Mundane Fulfillment
Causes of War
Focussing on the Other
Doubt, Faith and Outer Proof

Q&A with Eva Pierrakos' Spirit Guide

The souls in the lower spheres are supposed to suffer much pain. How is it then that Lucifer, who is the worst of all evil spirits, does not seem to suffer? Is this just?


Why is it that one feels abandoned by God, that one finds oneself without assistance from the higher spheres just when one goes through the most difficult times?


I would like to ask you, what is the difference between the Indian and the Western concepts about the continuity of life after death. Which one is right? Is it true that there is nothing after death, as the Indians say, that after repeated incarnations the soul finally returns to nothingness, that the individual personality does not survive? Or does personality and individual consciousness remain in existence in some form?


I would like to ask a question of scientific interest. A scientist friend told me that humankind has already once before reached a very high state of development, perhaps higher than what we have today. I mean this in the material and not the spiritual sense. He says that atomic energy was definitely known at that time, hundreds of thousands of years ago, when the world was destroyed in a catastrophe. Is this true?


I just read a book by Prentice Mulford which almost completely agrees with your teachings, but there is one thing which I do not completely understand. He says that one should not preoccupy oneself with the negative, especially not with one’s own faults; such preoccupation creates more negativity. It is enough to identify the negativity and leave it at that. You, however, taught us not only to confront our faults, but also to fight them. Yet in order to fight them we have to think about them every day. Here I find a contradiction between your teachings and the book.

A friend of ours who is a follower of Rudolf Steiner’s teachings said that there are not only two “kingdoms,” heaven and earth, good and evil, but three. According to this concept the earth is ruled by a being that is not Lucifer or the devil, but Ahriman, who is the ruler of matter and who is supposed to be more dangerous than Lucifer. Is this true?


I struggle with this problem again and again. If God has a Plan of Salvation for us, and if we have fallen away from God because we entered the wrong path, not the divine, why did God make His Plan of Salvation so complicated and so terribly difficult for us? I know that it is necessary for our development, but it still seems too hard.