SpiritWeb

The Three Levels of Spiritual Laws

The spiritual laws can, and should, be made a living reality on three different levels—and the higher the person’s development, the deeper it is possible to penetrate into these levels. They are: Doing, thinking and feeling.

The most difficult task is on the emotional level. This is the highest level, because, first of all, many feelings are unconscious and you need work, willpower, and patience to make them conscious, and furthermore one cannot control one’s feelings as immediately and directly as one’s thoughts or actions. It requires laborious work on the spiritual level, self-analysis, and the thorough absorption of spiritual laws before the emotions can even begin to change.

The less developed a person is, the more superficial his or her understanding of and adherence to the spiritual laws must be. This is why God gave humankind first the Ten Commandments. They deal with actions. “Thou shalt not steal.” “Thou shalt not lie,” and so on. This was already a lot to take in for the average person of that time, and still is for certain groups of people who are incarnated from lower spheres.

The next stage is to cultivate one’s thoughts. Quite often a person acts rightly, but the thoughts run another course; people act rightly because they comprehend that otherwise they would get into trouble with the outside world, but it is still difficult for them to control their thoughts, and they often desire things which are not in accord with the divine laws. They have not yet understood that the impure thoughts and feelings must lead them into the same conflict within themselves since all thoughts and feelings have a form and a substance in spirit and thus bring about outer effects and chain reactions, even though they are unable to perceive them as such right away. Such an overview requires a spiritual awareness that can come only through higher development. Thus Christ brought you an expanded understanding of the divine laws and commandments and taught that you can sin also in thought. At his time humanity was beginning to become ready for this expanded awareness and depth of perception. And today humanity begins to be receptive to an even deeper spiritual understanding.

People in the second stage, who are doing their utmost to work on the level of thoughts and are purifying them, are well ahead of those who have only reached the stage of keeping the laws to the extent of outer actions. But you, my dear friends, must learn to reach deeper than that and come to your real feelings, to those which remain so often in the unconscious, which are so readily covered up by pretexts, and about which it is so easy to deceive yourselves, so as not to have to look at what is really there. Such self-deception must inevitably bring you into conflict with yourself and often also with your environment; this is so, even if you refuse to acknowledge the true origin of the conflicts. It is difficult enough to purify one’s thoughts. Therefore, to have to recognize that many of your feelings still deviate quite a bit from your thoughts or conscious intentions is rather painful.

It is just this extra effort that God wants everybody to make. The last stage and deepening of consciousness is of course the most difficult to reach, this is the goal to which you all aspire: it is the true purification. Those who can bring their innermost feelings into their consciousness and are willing to recognize that these feelings do not always run parallel with what they have accepted as right in their thoughts, have already accomplished a great deal. If you work on this continuously until you slowly acquire mastery in it, you can penetrate not only into your own truth, but can then find, at times of trial, in difficult situations, the core of truth. Then you can scatter the clouds, then you can untangle the ball of threads, knot by knot. For only those who courageously face themselves again and again—and here vanity is an insurmountable obstacle—can gain true perspective of another human being or of any outer situation. Those who are blind to their own truth must be blind to the truth of others.