Completing Life Tasks
When an entity undertakes to incarnate into another life on earth, it brings to it the tasks it has to fulfill; the plan is outlined. And in many cases the spirit itself has the right to discuss its future life with those spirit beings whose responsibility this is: thus the incarnating entity can contribute—to a certain extent, according to its already acquired vision and capacity to judge —as to how its destiny will unfold. For in the spirit state the entity has a wider view than in the body and understands that the purpose of life is not to have it as comfortable as possible, but to develop toward a higher state, to reach perfect bliss as rapidly as possible—a state that does not exist on earth. The spirit knows that only through spiritual effort can its spiritual knowledge penetrate its intellect; but as a spirit it also knows that it cannot easily achieve this, and that, once incarnated, difficulties, tests, and even so-called disasters are often necessary to lead one to the right path and the right attitude.
Memory fades automatically the moment matter envelops the spirit. This is essential, for spiritual awareness has to be fought for, and this can happen only when one takes the trouble to search within the self—not only outside and in general terms—for God and the truths of Creation. Only within one’s own soul can one recognize the very special meaning and purpose of one’s life, together with the individual tasks that one has to fulfill. However, those who constantly allow themselves to be impressed by the outward aspects of life on earth lose this inner meaning, and sometimes they have to go through life after life without much progress, incarnating again and again for the same purpose.
The spirit knows the danger of earthly life, but knows also that if one lives life in the right way from the spiritual point of view, one can develop on earth disproportionately faster than in the spirit world, exactly because it is easier there. The difficulties on earth are mainly connected with matter and all that this implies. This is so partly because the memory has been extinguished and needs to be regained, and partly because matter contains so much temptation. Only those who overcome these difficulties can win and make the best of their lives on earth. The spirits about to be incarnated know that they need hardship to shake them into wakefulness so that they do not get imprisoned in matter and in all that matter attracts to it. Before incarnation, therefore, a spirit may ask the higher beings: “I beg you, help me, not only with your strength and guidance, but also, when you see that I am not fulfilling my quota, send me tests and trials, for when these come, I have a better chance to wake up and look at my life from a different point of view than when everything functions regularly and without friction, that is, when all my wishes are always fulfilled within the scope of the possible.”
So it is important for you, my dear ones, to recognize that many of the events in your life which seem to repeat themselves were chosen and planned by you when you still had your wider vision, before matter enveloped your spirit. It will be helpful for you to know this. A very ambitious spirit may sometimes even ask for a particularly difficult destiny, knowing clearly in the state of freedom from matter that the pain to be suffered is little and of short duration in comparison to the gain. This should give you food for thought.
I suggest to each one of you, my friends, to think about your life and your trials and tribulations. Ask whether they could not have been chosen by yourselves to make sure you do not remain unaware of something that you should fulfill. Contemplate from this viewpoint what you should still find and solve within you. If you search for it with your entire will, the answer will be given to you, you will sense it, you will be given insights. This, too, has to be learned; it needs practice. Do not believe that the ability to meditate will come by itself. It needs willpower, perseverance; you have to fight your negative currents. But the reward is great and truly blissful; the effort is worth it. When the spirit world recognizes that a person does this with sincere good will, then guidance will be given also from the outside, to help you achieve what you intend.
When a spirit realizes after life is over and it has discarded the material shell that it has not fulfilled everything it had planned, it is often allowed to bring the past incarnation to completion in the spirit state, to finish tasks already begun and to shed some burdens. One can then, as a spirit, continue to be involved with family or whatever group of people one had intended to accomplish a task with, only then it is much more difficult. It is easier in the sense that clear vision is restored, the extinguished memory regained, and one understands what it is all about, but it is more difficult because the possibility of effectively working is much reduced there.
For instance, a living person can influence another especially effectively by overcoming his or her own faults. Indirect influence is always effective and lasting. Example is always more convincing than words, persuasion, or forcing one’s will upon the other, no matter how right or well-intentioned one is. To the degree you overcome your own weaknesses, affirm the spiritual laws within yourself, and learn to love, you will get closer to your fellow humans where you need it. It must be so according to spiritual lawfulness. This is indirect influence, but eventually the result becomes evident to everyone. However, as a discarnate spirit you cannot do this, for most people are not open to receive what a spirit is trying to convey through inspiration; even when they perceive it, they often misinterpret or forget it, so it is much more difficult and takes much longer for anyone as a spirit to finish the task begun on earth—if it can be accomplished at all. One may still need another earth life for this purpose.
- Excerpt taken from Pathwork Guide Lecture #3 Choosing Your Destiny—The Will to Change
Teachings of Eva Pierrakos' Spirit Guide
Conditions in the Spiritual WorldsHow to Begin on the Spiritual Path
Three Levels of Spiritual Laws
Knowledge must never remain Theoretical
Life as one Link in a Long Chain
Longing for God
Self-awareness and Examination
Completing Life Tasks
Hardship is self created
Willpower
Suffering and self pity
Selfish happiness
God's Love
The Path of Perfection and Purification
Fulfilling a Task with a weaker fellow human being
Disharmonious Feelings
Hell and Heaven are Within
Being and Doing: Self surrender
Happiness and Mundane Fulfillment
Causes of War
Focussing on the Other
Doubt, Faith and Outer Proof
Q&A with Eva Pierrakos' Spirit Guide
The souls in the lower spheres are supposed to suffer much pain. How is it then that Lucifer, who is the worst of all evil spirits, does not seem to suffer? Is this just?Why is it that one feels abandoned by God, that one finds oneself without assistance from the higher spheres just when one goes through the most difficult times?
I would like to ask you, what is the difference between the Indian and the Western concepts about the continuity of life after death. Which one is right? Is it true that there is nothing after death, as the Indians say, that after repeated incarnations the soul finally returns to nothingness, that the individual personality does not survive? Or does personality and individual consciousness remain in existence in some form?
I would like to ask a question of scientific interest. A scientist friend told me that humankind has already once before reached a very high state of development, perhaps higher than what we have today. I mean this in the material and not the spiritual sense. He says that atomic energy was definitely known at that time, hundreds of thousands of years ago, when the world was destroyed in a catastrophe. Is this true?
I just read a book by Prentice Mulford which almost completely agrees with your teachings, but there is one thing which I do not completely understand. He says that one should not preoccupy oneself with the negative, especially not with one’s own faults; such preoccupation creates more negativity. It is enough to identify the negativity and leave it at that. You, however, taught us not only to confront our faults, but also to fight them. Yet in order to fight them we have to think about them every day. Here I find a contradiction between your teachings and the book.
A friend of ours who is a follower of Rudolf Steiner’s teachings said that there are not only two “kingdoms,” heaven and earth, good and evil, but three. According to this concept the earth is ruled by a being that is not Lucifer or the devil, but Ahriman, who is the ruler of matter and who is supposed to be more dangerous than Lucifer. Is this true?
I struggle with this problem again and again. If God has a Plan of Salvation for us, and if we have fallen away from God because we entered the wrong path, not the divine, why did God make His Plan of Salvation so complicated and so terribly difficult for us? I know that it is necessary for our development, but it still seems too hard.