Teachings of Eva Pierrakos' Spirit Guide

Conditions in the Spiritual Worlds
How to Begin on the Spiritual Path
Three Levels of Spiritual Laws
Knowledge must never remain Theoretical
Life as one Link in a Long Chain
Longing for God
Self-awareness and Examination
Completing Life Tasks
Hardship is self created
Willpower
Suffering and self pity
Selfish happiness
God's Love
The Path of Perfection and Purification
Fulfilling a Task with a weaker fellow human being
Disharmonious Feelings
Hell and Heaven are Within
Being and Doing: Self surrender
Happiness and Mundane Fulfillment
Causes of War
Focussing on the Other
Doubt, Faith and Outer Proof

Q&A with Eva Pierrakos' Spirit Guide

The souls in the lower spheres are supposed to suffer much pain. How is it then that Lucifer, who is the worst of all evil spirits, does not seem to suffer? Is this just?


Why is it that one feels abandoned by God, that one finds oneself without assistance from the higher spheres just when one goes through the most difficult times?


I would like to ask you, what is the difference between the Indian and the Western concepts about the continuity of life after death. Which one is right? Is it true that there is nothing after death, as the Indians say, that after repeated incarnations the soul finally returns to nothingness, that the individual personality does not survive? Or does personality and individual consciousness remain in existence in some form?


I would like to ask a question of scientific interest. A scientist friend told me that humankind has already once before reached a very high state of development, perhaps higher than what we have today. I mean this in the material and not the spiritual sense. He says that atomic energy was definitely known at that time, hundreds of thousands of years ago, when the world was destroyed in a catastrophe. Is this true?


I just read a book by Prentice Mulford which almost completely agrees with your teachings, but there is one thing which I do not completely understand. He says that one should not preoccupy oneself with the negative, especially not with one’s own faults; such preoccupation creates more negativity. It is enough to identify the negativity and leave it at that. You, however, taught us not only to confront our faults, but also to fight them. Yet in order to fight them we have to think about them every day. Here I find a contradiction between your teachings and the book.

A friend of ours who is a follower of Rudolf Steiner’s teachings said that there are not only two “kingdoms,” heaven and earth, good and evil, but three. According to this concept the earth is ruled by a being that is not Lucifer or the devil, but Ahriman, who is the ruler of matter and who is supposed to be more dangerous than Lucifer. Is this true?


I struggle with this problem again and again. If God has a Plan of Salvation for us, and if we have fallen away from God because we entered the wrong path, not the divine, why did God make His Plan of Salvation so complicated and so terribly difficult for us? I know that it is necessary for our development, but it still seems too hard.

Causes of War

One hears people say again and again, “If God exists, and there is indeed a divine order, how can it be that so many terrible things happen on earth?” You all know, you have all learned that human beings forge their own destinies. That you have to carry such heavy burdens is the result of breaking spiritual laws, often unconsciously. Still, this will not sufficiently explain to you events like wars, in which, through the decision of a few, many who seem innocent have to suffer a heavy fate. To this I reply: First of all, even in mass or group disasters, an individual will never need to experience anything that does not fit into his or her own destiny. Second, every person, except those very few who have already reached a higher state of purification, is also sharing the responsibility for wars and other mass disasters. Not only the politicians or those few who visibly and publicly shape world history are to be made responsible for wars, but every single person who, with impure thoughts and emotions, pollutes the cosmic “reservoir,” and this, one day, must have its effect.

Each thought of hate, of separation, of egoism, of injustice, of discrimination, of wanting more for oneself than for one’s neighbor, in short, each thought that breaks God’s laws, is a building block in that enormous spiritual structure—war—which must first be formed in spirit before it can manifest destruction on the material plane. If only a small part of humankind sowed the seeds of peace, wars would not exist, in spite of a few unscrupulous politicians. Most people, including you, my friends, harbor thoughts of anxiety, and if not thoughts of hate, then of mistrust and separation, such as between one group and another—and all of these violate the law of brotherhood. Each thought of this kind, each emotion is a significant contribution to the outbreak of war.

This does not apply to thoughts and feelings only, or to individual reactions to general political issues and opinions. Even when people are free of false reactions concerning society in general, but react in their private lives in erroneous negative ways, this energy will contribute to precipitate a war or another mass catastrophe. Only when you purify yourself from within, cleanse your emotions and thoughts and so best fulfill your destiny wherever you are placed, can you become also a carrier of peace. Indirectly, by living spiritually, people can do more for or against war than politicians or statesmen, my dear friends.

Question yourself honestly, feel into it, examine yourselves when you send out—perhaps until now unconsciously—such “poison” that aids and abets the powers promoting war. Look at some of your fellow humans with whom you might have difficulties. They might have hurt you and you cannot get over it or understand it. Yet try looking at the issue from another point of view. Try to see that the other person has perhaps reacted to you only from blindness, ignorance, and a great inner insecurity, erroneously attempting to protect himself. Consider how often you have had a similar reaction yourself and may have wounded a fellow human being, not because you wanted to but because in your own blind insecurity you thought that this was the best way to protect yourself. To the extent you do this yourself, it will be inevitably done to you by others, although not always by the same person. To the extent you recognize and understand this state of affairs, you will recognize the so far inexplicable behavior of the other for what it is, just in the way I have explained here. With this understanding the hurt will leave you and then the understanding for the other party will increase steadily because you have experienced it yourself and it has become part of your consciousness. From the understanding comes empathy and that is the way of love. With it you build your happiness, you gain knowledge and wisdom, you fulfill your life and so contribute to the cause of peace. Complete this little task, my friends, every single one of you; take it seriously, not superficially, and then you will feel a great liberation. You will free yourself of a burden.

- Excerpt taken from Pathwork Guide Lecture #12 The Order and Diversity of the Spiritual Worlds—The Process of Reincarnation

Teachings of Eva Pierrakos' Spirit Guide

Conditions in the Spiritual Worlds
How to Begin on the Spiritual Path
Three Levels of Spiritual Laws
Knowledge must never remain Theoretical
Life as one Link in a Long Chain
Longing for God
Self-awareness and Examination
Completing Life Tasks
Hardship is self created
Willpower
Suffering and self pity
Selfish happiness
God's Love
The Path of Perfection and Purification
Fulfilling a Task with a weaker fellow human being
Disharmonious Feelings
Hell and Heaven are Within
Being and Doing: Self surrender
Happiness and Mundane Fulfillment
Causes of War
Focussing on the Other
Doubt, Faith and Outer Proof

Q&A with Eva Pierrakos' Spirit Guide

The souls in the lower spheres are supposed to suffer much pain. How is it then that Lucifer, who is the worst of all evil spirits, does not seem to suffer? Is this just?


Why is it that one feels abandoned by God, that one finds oneself without assistance from the higher spheres just when one goes through the most difficult times?


I would like to ask you, what is the difference between the Indian and the Western concepts about the continuity of life after death. Which one is right? Is it true that there is nothing after death, as the Indians say, that after repeated incarnations the soul finally returns to nothingness, that the individual personality does not survive? Or does personality and individual consciousness remain in existence in some form?


I would like to ask a question of scientific interest. A scientist friend told me that humankind has already once before reached a very high state of development, perhaps higher than what we have today. I mean this in the material and not the spiritual sense. He says that atomic energy was definitely known at that time, hundreds of thousands of years ago, when the world was destroyed in a catastrophe. Is this true?


I just read a book by Prentice Mulford which almost completely agrees with your teachings, but there is one thing which I do not completely understand. He says that one should not preoccupy oneself with the negative, especially not with one’s own faults; such preoccupation creates more negativity. It is enough to identify the negativity and leave it at that. You, however, taught us not only to confront our faults, but also to fight them. Yet in order to fight them we have to think about them every day. Here I find a contradiction between your teachings and the book.

A friend of ours who is a follower of Rudolf Steiner’s teachings said that there are not only two “kingdoms,” heaven and earth, good and evil, but three. According to this concept the earth is ruled by a being that is not Lucifer or the devil, but Ahriman, who is the ruler of matter and who is supposed to be more dangerous than Lucifer. Is this true?


I struggle with this problem again and again. If God has a Plan of Salvation for us, and if we have fallen away from God because we entered the wrong path, not the divine, why did God make His Plan of Salvation so complicated and so terribly difficult for us? I know that it is necessary for our development, but it still seems too hard.