Jiddu Krishnamurti on Awareness
Excerpt taken from The First and Last Freedom pp. 28-37
If I am all the time measuring myself against you, struggling to be like you, then I am denying what I am myself. Therefore I am creating an illusion. When I have understood that comparison in any form leads only to greater illusion and greater misery, just as when I analyse myself, add to my knowledge of myself bit by bit, or identify myself with something outside myself, whether it be the State, a saviour or an ideology - when I understand that all such processes lead only to greater conformity and therefore greater conflict - when I see all this I put it completely away. Then my mind is no longer seeking. It is very important to understand this. Then my mind is no longer groping, searching, questioning. This does not mean that my mind is satisfied with things as they are, but such a mind has no illusion. Such a mind can then move in a totally different dimension. The dimension in which we usually live, the life of every day which is pain, pleasure and fear, has conditioned the mind, limited the nature of the mind, and when that pain, pleasure and fear have gone (which does not mean that you no longer have joy: joy is something entirely different from pleasure) - then the mind functions in a different dimension in which there is no conflict, no sense of `otherness'.
Verbally we can go only so far: what lies beyond cannot be put into words because the word is not the thing. Up to now we can describe, explain, but no words or explanations can open the door. What will open the door is daily awareness and attention - awareness of how we speak, what we say, how we walk, what we think. It is like cleaning a room and keeping it in order. Keeping the room in order is important in one sense but totally unimportant in another. There must be order in the room but order will not open the door or the window. What will open the door is not your volition or desire. You cannot possibly invite the other. All that you can do is to keep the room in order, which is to be virtuous for itself, not for what it will bring. To be sane, rational, orderly. Then perhaps, if you are lucky, the window will open and the breeze will come in. Or it may not. It depends on the state of your mind. And that state of mind can be understood only by yourself, by watching it and never trying to shape it, never taking sides, never opposing, never agreeing, never justifying, never condemning, never judging - which means watching it without any choice. And out of this choiceless awareness perhaps the door will open and you will know what that dimension is in which there is no conflict and no time.
Biography of Krishnamurti
Resources, Web links related to Krishnamurti
Teachings of Krishnamurti
- On The Core of his Teachings
- At the Feet of the Master (Written by the young Krishnamurti)
- On Awareness
- Watching the Mind
- On Desire
- On Effort
- On Nonduality
- On Revolt
- On Fear
- Self-centred activity
- Self knowledge
- The thinker and the thought
- What is the self?
- Contradiction
- Watching the Mind
- Conditioning
- The Process of Hate
Krishnamurti Dialogues
Dialogue with Bohm: Why has man given supreme importance to thought?
Dialogue with Bohm: Death has very little meaning
Q&A with Krishnamurti
Why am I never satisfied with anything?
Can the crude mind become sensitive?
What is self-knowledge? The traditional approach to self-knowledge is the knowledge of Atman as distinct from the ego. Is that what you mean by self-knowledge?
If you want to live peacefully within yourself, and yet you feel that as part of the society you are responsible for what if going on in the world today, how can you live peacefully or with any degree of happiness, knowing the heartrending things that are happening?